Paul Williams Mahayana buddhism. The doctrinal foundations

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.Griffiths, P.J.and Keenan, J.(1990) Buddha Nature: A Festschrift in Honor of Minoru Kiyota,Tokyo/Los Angeles: Buddhist Books International.Groner, P.(2000) SaichD: the Establishment of the Japanese Tendai School, Honolulu: Universityof Hawai i Press.Originally pubd 1984.Grosnick, W.(1981) Nonorigination and NirvAUa in the early Tathagatagarbha literature ,Journal of the International Association of Buddhist Studies 4 (2): 33 43.Grosnick, W.(1983) Cittaprakvti and ayonizomanaskara in the Ratnagotravibhaga , Journalof the International Association of Buddhist Studies 6 (2): 35 47.Grosnick, W.(1989) The categories of t i, hsiang, and yung: Evidence that Paramarthacomposed the Awakening of Faith , Journal of the International Association of Buddhist Studies12 (1): 65 92.Grosnick, W.(2004) Tathagatagarbha , in Buswell 2004, vol.2.Guenther, H.V.(1972) Buddhist Philosophy in Theory and Practice, London: Penguin.Gyaltsen, Sakya Dragpa (1982) Candragomin s Twenty Verses on the Bodhisattva Vow andits Commentary, trans.M.Tatz, Dharamsala, India: Library of Tibetan Works andArchives.Gyamtso, Tsultrim (1986) Progressive Stages of Meditation on Emptiness, trans.S.Hookham,Oxford: Longchen Foundation.Gyatso, J.(ed.) (1992) In the Mirror of Memory: Reflections on Mindfulness and Remembrance inIndian and Tibetan Buddhism, Albany, NY: State University of New York Press.Gyatso, K.(1980) Meaningful to Behold, trans.T.Norbu, Ulverston, Cumbria: Wisdom.Gyatso, K.(1982) Clear Light of Bliss: Mahamudra in Vajrayana Buddhism, London: WisdomPublications.Gyatso, S.(1982) Third Dalai Lama, Essence of Refined Gold, trans.G.Mullin, New York:Gabriel/Snow Lion.Gyatso, T.(1968) Fourteenth Dalai Lama, The Opening of the Wisdom Eye, trans.various,Bangkok: Social Science Association Press of Thailand.For another trans.see DalaiLama 1985.Gyatso, T.(1975) Fourteenth Dalai Lama, The Buddhism of Tibet and The Key to the MiddleWay, trans.J.Hopkins, London: George Allen & Unwin.Gyatso, T.(1979) Fourteenth Dalai Lama, AryashEra s Aspiration and A Meditation onCompassion, trans.B.Beresford et al., Dharamsala, India: Library of Tibetan Works andArchives.9780203428474_5_end02.qxd 16/6/08 12:00 PM Page 400400 ReferencesHabito, R.L.F.and Stone, J.(1999) Revisiting Nichiren, Special edition of the JapaneseJournal of Religious Studies 26 (3/4).Available online at http://www.nanzan-u.ac.jp/SHUBUNKEN/publications/jjrs/jjrs_cumulative_list.htm (index; 23/11/07).Hakamaya, N.(1989) Some doubts about the evaluation of the ten sNying po i mdos andtathAgatagarbha thought , in Shdren Ihara and Zuihd Yamaguchi (eds) (1989) Tibetan Studies:Proceedings of the 5th Seminar of the International Association for Tibetan Studies, 2 vols, Narita,Japan: Naritasan Shinshoji.Hakeda, Y.S.(1967) The Awakening of Faith, New York: Columbia University Press.Hakeda, Y.S.(1972) KEkai: Major Works, trans.with an account of his life and a studyof his thought by Y.S.Hakeda, New York: Columbia University Press.Hall, B.C.(1986) The Meaning of vij�apti in Vasubandhu s concept of mind , Journal ofthe International Association of Buddhist Studies 9 (1): 7 23.Hara, M.(1994) Deva-garbha and TathAgata-garbha , in T.Skorupski and U.Pagel (eds)The Buddhist Forum Vol.III, London: University of London, School of Oriental andAfrican Studies.Harrison, P.M.(1978) Buddhanusmvti in the PratyutpannabuddhasaTmukhAvasthitasamAdhi-SEtra, Journal of Indian Philosophy 9: 35 57.Repr.in Williams 2005b, vol.3.Harrison, P.M.(1982) Sanskrit fragments of a Lokottaravadin tradition , in Hercus et al.1982: 211 34.Harrison, P.(1987) Who gets to ride in the Great Vehicle? Self-image and identity amongthe followers of early Mahayana , Journal of the International Association of Buddhist Studies10 (1): 67 89.Repr.in Williams 2005b, vol.3.Harrison, P.(1990) The SamAdhi of Direct Encounter with the Buddhas of the Present: An anno-tated English translation of the Pratyutpanna-BuddhasaTmukhAvasthita-SamAdhi-SEtra, Tokyo:The International Institute for Buddhist Studies.Harrison, P.(1992a) Commemoration and identification in buddhAnusmVti , in Gyatso1992: 215 38.Harrison, P.(1992b) Is the Dharma-kAya the real phantom body of the Buddha , Journal ofthe International Association of Buddhist Studies 15 (1): 44 94.Repr.in Williams 2005b, vol.3.Harrison, P.(1995) Searching for the origins of the Mahayana: What are we looking for? ,The Eastern Buddhist, New Series 27 (1): 48 69.Repr.in Williams 2005b, vol.3.Harrison, P.(1998) Women in the Pure Land: Some reflections on the textual sources ,Journal of Indian Philosophy 26: 553 72.Harrison, P.(2000) Ma�juzrc and the cult of the celestial bodhisattvas , Chung-HwaBuddhist Journal 13: 157 93.Available online at http://www.chibs.edu.tw/publication/chbj/13/chbj13e05.htm (accessed 1 October 2007).Harrison, P.(2003) Mediums and messages: Reflections on the production of Mahayanasetras , The Eastern Buddhist, New Series 35 (1/2): 115 51.Harrison, P.(2004) Canon , in Buswell 2004, vol.1.Harrison, P.(forthcoming) On authors and authorities: Reflections on setra and zastra inMahayana Buddhism.9780203428474_5_end02.qxd 16/6/08 12:00 PM Page 401References 401Harvey, P.(2000) An Introduction to Buddhist Ethics: Foundations, Values and Issues, Cambridge:Cambridge University Press.Harvey, P.(2008) Buddhist Ethics in Theory and Practice, Richmond, Surrey: Routledge.Hattori, M.(1982) The dream simile in Vij�anavada treatises , in Hercus et al.(1982) Indologicaland Buddhist Studies, Canberra: Australian National University, Faculty of Asian Studies:235 41.Hattori, M.(1988) Realism and the philosophy of Consciousness-only , The EasternBuddhist, New Series 21 (1): 23 60.Trans.W.Powell.Repr.in Williams 2005b,vol.5.Hayes, R.P.(1994) Nagarjuna s appeal , Journal of Indian Philosophy 22 (4): 299 378.Heine, S.(2001) After the storm: Matsumoto Shird s transition from Critical Buddhismto Critical Theology , Japanese Journal of Religious Studies 28 (1 2): 133 46.Available onlineat http://www.nanzan-u.ac.jp/SHUBUNKEN/publications/jjrs/pdf/591.pdf (accessed26 Mar.2007).Hercus, L.A.et al.(eds) (1982) Indological and Buddhist Studies, Canberra: AustralianNational University, Faculty of Asian Studies.Hesse, H.(1951) Siddhartha, trans.H.Rosner, New York: New Directions.Hevia, J.(1993) Lamas, emperors and rituals: Political implications in Qing imperial cere-monies , Journal of the International Association of Buddhist Studies 16 (2): 243 78.Hikata, R.(1958) SuvikrAntivikrAmi-paripVcchA-praj�ApAramitA-sEtra, Fukuoka, Japan: KyushuUniversity.Hikata, R.(1960) Gauravyeha and the reliefs of Baraburur-galleries , Studies in Indologyand Buddhology, Wakayama, Japan: Koyasan University.Hirabayashi, J.and Iida, S [ Pobierz całość w formacie PDF ]

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