Podstrony
- Strona startowa
- Paul Williams Mahayana Buddhism The Doctrinal Foundations, 2008
- Wharton William Dom na Sekwanie (SCAN dal 976)
- (eBook) James, William The Principles of Psychology Vol. II
- Williams Tad Smoczy tron (SCAN dal 952)
- Alfred Szklarski Tomek Wsrod Lowcow Glow
- Jones J V Kolczasty wieniec
- Aleksander ÂŚwiętochowski Liberum Veto
- Hobb Skrytobójca 2 Królewski Skrytobójca
- Gajusz Juliusz Cezar O Wojnie Galicyjskiej
- Grisham John Malowany Dom (3)
- zanotowane.pl
- doc.pisz.pl
- pdf.pisz.pl
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.AnnLav226; E588| rather uneasyTXTLav242; E588| 242.The connoisseur in painting discovers an original byTXTLav242; E588| some great line, though covered with dust, and disguised byTXTLav242; E588| daubing; so he who studies man discovers a valuable character byTXTLav242; E588| some original trait, though unnoticed, disguised, or debased-TXTLav242; E588| -ravished at the discovery, he feels it his duty to restore it toTXTLav242; E588| its own genuine splendour.Him who, in spite of contemptuousTXTLav242; E588| pretenders, has the boldness to do this, choose for yourTXTLav242; E588| friendTXTLav244; E588| 244.Who writes what he should tell, and dares not tell what heTXTLav244; E588| writes, is either like a wolf in sheep's clothing, or like aTXTLav244; E588| sheep in a wolfs skin.AnnLav244; E588| Some cannot tell what they can write tho they dareTXTLav248; E589| 248.Know that the great art to love your enemy consists inTXTLav248; E589| never losing sight of MAN in him: humanity has power over allTXTLav248; E589| that is human; the most inhuman man still remains man, and neverTXTLav248; E589| CAN throw off all taste for what becomes a man--but you mustTXTLav248; E589| learn to wait.AnnLav248; E589| none can see the man in the enemy if he is ignorantly so,AnnLav248; E589| he is not truly an enemy if maliciously not a manAnnLav248; E589| I cannot love my enemy for my enemy is not man but beast &AnnLav248; E589| devil if I have any.I can love him as a beast & wish to beat him TXTLav253; E589| 253.Who welcomes the look of the good is goodTXTLav253; E589| himselfTXTLav254; E589| 254.I know deists, whose religiousness I venerate, andTXTLav254; E589| atheists, whose honesty and nobleness of mind I wish for; but ITXTLav254; E589| have not yet seen the man who could have tempteme to thinkTXTLav254; E589| him honest who[m] I knew publicly acted the Christian whilstTXTLav254; E589| privately he was a positive deistAnnLav254; E589| bravoTXTLav254; E589| (Whom corrected to who, in accord with ErrataTXTLav254; E589| list)TXTLav256; E589| 256.He who laughed at you till he got to your door,TXTLav256; E589| flattered you as you opened it--felt the force of your argumentTXTLav256; E589| whilst he was with you--applauded when he rose, and, after heTXTLav256; E589| went away, blasts you--has the most indisputable titleTXTLav256; E589| to an archdukedom in hellAnnLav256; E589| Such a one I can never forgive while he continues such a oneTXTLav261; E589| X261.Ask not only, am I hated? but, by whom?--am ITXTLav261; E589| loved? but why?--as the GOOD love thee, the BAD willTXTLav261; E589| hate theeAnnLav261; E589| uneasyTXTLav272; E589| 272.Who can act or perform as if each workorTXTLav272; E589| action were the first, the last, and only one in his life, isTXTLav272; E589| great [in his sphere.TXTLav272; E589| (The last three words deleted by Blake)TXTLav276; E589| X276.We can do all by speech and silence.He, whoTXTLav276; E589| understands the double art of speaking opportunely to the moment,TXTLav276; E589| and of saying not a syllable more or less than it demanded--andTXTLav276; E589| he who can wrap himself up in silence when every word would be inTXTLav276; E589| vain--will understand to connect energy with patience.AnnLav276; E589| uneasyTXTLav278; E589| 278.Let the unhappiness you feel at another's errors,TXTLav278; E589| and the happiness you enjoy in their perfections, be theTXTLav278; E589| measure of your progress in wisdom and virtueAnnLav278; E589| Excellent TXTLav279; E589| 279.Who becomes every day more sagacious, in observing hisTXTLav279; E589| own faults, and the perfections of another, without eitherTXTLav279; E589| envying him or despairing of himself, is ready to mount theTXTLav279; E589| ladder on which angels ascend and descend.AnnLav279; E589| NobleTXTLav282; E589| 282.The more there is of mind in your solitaryTXTLav282; E589| employments, the more dignity there is in your characterTXTLav285; E589| 285.He, who can at all times sacrifice pleasure to duty,TXTLav285; E589| approaches sublimityTXTLav285; E589| (Vertical line in margin; also underlined)TXTLav287; E589| 287.The most eloquent speaker, the most ingenious writer, andTXTLav287; E589| the most accomplished statesman, cannot effect so much as theTXTLav287; E589| mere presence of the man [who tempers his wisdom and hisTXTLav287; E589| vigour with, humanity
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