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.In nature the Light is attached to units, that is, the Light is bound up and blendedwith them and so remains until the doer draws it back.The Light allows nature tounfold in every field and it evokes the latent sides and forces in the units.Thepresence of the Light makes the latent energy of nature active.In nature the Light sentout through doers is the intelligence often called God, who is supposed to havecreated the world and to carry it on.The doer is responsible for the Light it has sentinto nature and must redeem it.Redeemed Light goes out again and again until itbecomes unattachable to nature.Then it remains in the noetic atmosphere, is of thenoetic world and is beyond and free from noetic destiny.The Light is clear in all of the noetic atmosphere that does not penetrate themental and psychic atmospheres of the human.The Light is taken into the noeticatmosphere by the noetic breath, and makes the atmosphere conscious in the degree ofI-ness-and-selfness.The matter of the noetic atmosphere has the characteristic that ittends to oneness.This matter is conscious in various phases of I-ness-and-selfness and is potentially that out of which will be developed the light faculty and the I-amfaculty, when the Triune Self becomes an Intelligence.In the atmosphere flows thenoetic breath which is the active side of a part of the atmosphere and connects theremaining part with the knower.The knower has two aspects, passively I-ness andactively selfness.From I-ness comes the identity of the Triune Self which in thehuman is manifest as the feeling that it is the same today as through all past years,notwithstanding the changes in the body.Selfness is knowledge.The knower of theTriune Self is conscious in the highest phases of the degree of I-ness-and-selfness; thebreath and the matter of the atmosphere are conscious in lower phases.In the noetic atmosphere there is neither place nor time.The matter is everywhereat once.The Light is throughout, in the atmosphere, in the breath, and in the knower.The Light quickens and brings out what is potentially in the atmosphere.That whichis in the atmosphere has no direct or special bearing upon the noetic destiny of thehuman.That which is noetic destiny of a human is Light which is in the part of the noeticthat is in the mental atmosphere of the human, (Fig.V-B); also Light that is tied up inthe physical body and Light in nature which will be called on by the human.Though Light comes in the first instance from the Intelligence, some Light comesback into the noetic atmosphere from nature when it is reclaimed and some from themental atmosphere when a thought is balanced and so the Light in it is freed, andsome when knowledge of the conscious self in the body results from thinking withoutcreating a thought.There is a circulation of part of the Light from the noetic into themental atmosphere, thence by means of thought into nature and thence back fromfood and thought into the mental and thence into the noetic atmosphere.Light is sent by the knower into the mental atmosphere with the noetic breath.I-ness sends Light to be used in thinking, reason checks the amount that is allowed togo.Selfness sends Light to rightness when conscience speaks, and to reason as anintuition.The Light that I-ness sends becomes diffused in the mental atmosphere.TheLight that selfness sends remains clear and direct.The noetic breath conveys some ofthe Light to the mental atmosphere, which receives it through its mental breath.When the Light is in the matter of the mental atmosphere of the human it isdiffused, modified, dimmed, dulled.The Light itself is always the same and has lostnone of its character, but it appears in the mental atmosphere as though it were in afog.This is caused by the matter of the mental atmosphere.In the lower part of thisatmosphere, which is the part the human uses to think with and in which the thoughtsconnected with his thinking circulate and whirl, the Light is most fogged and clouded.Whereas the Light itself, being of Intelligence and being Truth, shows in thenoetic atmosphere everything as the thing is, the Light in the mental atmosphere mustbe freed from obstacles and interference, and must be held steadily on the subject andbrought to a focus, before the Light as Truth can show what the thing is.The Light inits clear state in the noetic atmosphere cannot thence be sent into physical nature.TheLight in the mental atmosphere is in a state where it can be mixed with desire and somay be sent into physical nature in that portion of a thought which is exteriorized.The presence of the Light diffused in the mental atmosphere stimulates the matterof the atmosphere and keeps the mental breath in circulation, and the Light circulateswith it and allows reason to act through its thinking.The Light in rightness is not thelight of the mental atmosphere, but is clear Light that is sent in flashes from the noeticatmosphere by selfness.No Light is in the psychic atmosphere, but there is Light in those parts of themental and noetic atmospheres which are in it.The matter of the atmosphere isconscious in the degree of feeling-and-desire.The matter is usually dark, heavy, gross and sluggish.The psychic atmosphere pulls on and weighs down the mental and, in alesser degree, the noetic atmosphere of the human by those parts of them whichpervade it.The Light therefore is dimmed in those parts.The noetic destiny is theabsence of the Light from the psychic atmosphere, from feeling-and-desire and fromthe psychic breath.The chief characteristic of the psychic atmosphere is a feeling for and the desiringand rushing after something it longs for, yet fears.That something is the Light of theIntelligence and contact with the thinker and the knower.The atmosphere is notconscious of the Light.It is never quiet, but when impressions from nature, elementalsor desires of other doers enter through the avenues leading from the openings of thebody, it is stirred into turmoil.It pulls and it pushes, it sucks in like a whirlpool and ittries to get into everything.It surges in these ways during eating, amusement,dancing, celebrations, sermons, funerals and all trading.The atmosphere is consciousof these, its activities, but is not conscious of why it has them.It has them to getLight, the Light it once had, but which was withdrawn.The psychic atmosphere is represented in the feeling and the desire of the doer.Iffeeling and desire could get the Light into the atmosphere the doer would not desire tochange its present condition, it would continue to seek satisfaction from nature, itwould have a greater intensity of satisfaction because of the Light, and it would notadvance and so it would retard the progress of the doer.Because the doer has no Lightit is in the dark, it cannot tell one thing from another, cannot form a judgment, but canonly feel and desire.When things are pleasant it tries to hold them and get more ofthem; when they are unpleasant it tries to get away from them.Not havingdiscrimination it does this over and over again.The feeling or the desire is so evident in the human that it seems to be all there is.The doer occupies not only certain nerves of the voluntary nervous system, but alsosome which belong to the thinker and the knower
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